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Othappu – A book by Sara Joseph
The word othappu in
Malayalam means temptation. This is a word which every body
underestimated from the time of creation. It was the devil tempting
Eve in the Garden of Eden.
And both Eve and
Adam fell as we all know. Thereafter all kinds of jealousies and
violence take place on earth which continues till date both
individually and in groups.
Here the simple
theme is around the life in central Kerala where a simple youth from
a poor family goes out to learn and become a devoted priest, becomes
one and in the nascent stages gets shaken by the mesmerizing eyes and
feet of another youth, a nun who comes to the church for her prayer
activities. It encompasses the lives of the priests and nuns of the
Malayalam country, especially central Kerala.
Hilarious and
emotional to read, especially for those who have grown in and near
the churches, the novelist is depicting the life and times of
yesteryear Trichur and to an extent its Catholics who are so much
devoted and stead fast in the daily activities which are bound by
tradition. It is difficult for them to escape from that circle and
have another life.! The Trichur Rice Market which the novelist
depicts is so well put in, one can smell the odour of red chillies all
over in that market even today.
And the dialogues
of the people with the original beauty of it in Triichur, where most
of the families will have a 'double name' by which they are generally
known by the people around and another great name to be used
ceremonially, once they are rich and had to be addressed in public
where great people are around. “Channere Varkey Mashu” is so
well set, any body in the District of Trichur will feel they are
reading somebody near their own houses.!
I felt this has
something to do with the caste system of the olden days, in which the
poor people were allowed only to put in names bearing a kind of
lowness in it, like 'thevan', 'koran' 'kandan' etc, in the south India and
dhukhia', 'kaalu' in the north. The tradition is always to get rich
and keep the riches so that the family flag flies high, but in the
process people became arrogant and overlooked ones own brothers and
sisters who are not that accomplished as themselves and went on to
heckle and put down who wanted to come up.
The youth, in any
case, are not much subdued by all that. Others help them from time
to time and they survive most of the life's trials as all youth but
in the process are unable to help their near and dear, viz. their
beloved, fathers and mothers. The father of the young priest who
leaves his priesthood is a gentleman who does earn his daily living
and feed the family with his meager salary in the 'Whole sale Rice
Market' by lifting the huge bags of rice and other groceries which
landed up in the market. His head is held high among one and all
around him, as 'His son is going to become the Priest, becomes the
Priest, 'and proves to be a good Priest at that', whom even his own
'Mothalaali' (Merchant owner of the shop where he works) looks with
awe. But alas, the moment of extreme paang comes for him in the
form of the news, that his loved son whom he was looking forward as a
icon has left his calling as priest hood and is going here and there!
In a traditional setting like Trichur, this is some thing which no
mortal can take..and naturally, he ends up his life
on the very beam of
the shop where he was lifting the huge and heavy rice bags for the
last forty-fifty years.
The novelist
beautifully touches up the lives of people who are still kind and
dare to help the youth and his fiancée who run for their dear lives
while still trying to do all the good to others wherever they moved,
but without wherewithal finds it difficult to go forward. It is here
the nun out of the convent who does not have much standing dares to
return to her brother to ask for a job to which she is well
qualified. There is a situation created as 'if the ignominious girl'
picks up the job, the brother Mayor will find it shameful for
'STATUS' ego. This kind of difficulties are found in all places and
parts of our country among all kinds of people.
It is a book which
can be read for the beauty of the depiction of Trichur and its
people, their markets and the lives of the common man as well as the
rich, their institutions and the general belief of the people, their
strifes in daily living etc. Over all, the lives of the undaunted
Goodness doing priests and nuns who keep on doing good regardless of
the outcome and their touch way of keeping themselves the lowest by
humbling themselves through acts of fasting and penance.
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